Archive for the ‘Folklore’ Category

The Donut Peach

Friday, August 20th, 2010

No, this post isn’t about any form of fried dough, but a specialty fruit that appear briefly each summer, the Donut Peach. I am considering this a sort of Trompe l’Oeil doughnut for looking at it, there is no doubt the mind immediately goes to the more fattening, unhealthy version. A little research has discovered that with the heightened awareness of heirloom fruits and vegetables, this is not actually a new variety of peach at all, but had been grown in the States as early as the 1800’s. Originally from China, it probably lost its allure because its flesh is not the bright yellow of classic peaches and also perhaps its shape.

Long before it was known as the Donut Peach — undoubtedly because of its flattened shape with the ubiquitous hollow in the center so indicative of those raised and cake varieties we love so much — this odd fruit was known as Chinese flat peaches, Chinese sauces peaches, peento peach, or Galaxy or Saturn peach (because it alludes to a 1950s U.F.O. shape and/or the rings of our sixth planet?) Now more commonly referred to as the Donut Peach, California and Washington are the primary locales for its growth and farming.

As an artist, I am drawn to their two-toned, mottled color – pale yellow splotched with alluring splashes of blushing crimson at once, demure but at second glance, teasing and sultry. Granted, there is not as much flesh so cooking with donut peaches would take a few more if quantity is needed – and they are a bit more expensive. But on the upside, they are lower in acid than the classic peach with a more mild, sweeter taste and some have ascribed almond overtones to them. They are a little easier to eat and the skin tends to be a bit thinner with less fuzz so some who are inclined to peel peaches might enjoy these varieties more. I have also found them much easier to pit; a quick slice through the flesh with a knife and the two halves can be twisted apart with the pit almost falling free, leaving just unctuous bites of decadent fruit easy to consume.

Doughnuts in Religious Iconography

Wednesday, July 21st, 2010

I’m sorry – I really wish I could tell you who is responsible for this brilliant piece of Photoshopping. But every now and then in my warm, sweet, glazed idyllic doughnut world, I stumble upon doughnut images that are just too stunning and I want to share them.

There is no doubt that one can have a transcendent experience — dare I say, a religious one? — in the consumption of a perfectly prepared fried dough offering. And to extend that religious experience to one of iconographic import seems the next logical step.

I love that Mary’s frosted, sprinkled doughnut is whole and emitting a radiant light of grace for all the world to share in, yet Baby Jesus’ glazed doughnut, while emitting a lesser glow of radiance, already has a bite taken out of it; his holy host is partially consumed. But there is more; a small sugared doughnut hole is being offered forth in Baby Jesus’ hand. For you, perhaps? I think under duress. Baby Jesus wants that doughnut hole for himself and it is the Virgin Mary who is guiding his hand — almost forcing it! — in a symbolic offering to the brethren.

“Here, little saviour,” chides Mother Mary. “Be a good little god-incarnate and share your bounty!” Or maybe I have it all wrong! Maybe a miracle has just occurred; he calmed a stormy sea, he raised Lazarus from the dead, he changed water into wine, and he changed a rock into a doughnut! Well, probably not. Because if it were true, we know darn well that he would not have bothered changing water into wine, but instead the water would have been changed into coffee or milk to go with the miraculous doughnut…

Who Pumped the Wind in My Doughnut? by Washboard Sam

Monday, July 12th, 2010

I haven’t had much problem at all finding representations of doughnuts in art and have been deluging you recently with painted offerings. I have been neglectful on other forms of media and am pretty excited at what I’ve stumbled on here.

Washboard Sam was the stage name for American Blues musician Robert Brown (July 15, 1910 – November 6, 1966). He was known for a particular style of music known as skiffle, a uniquely American-based style of music which seemed to generate from New Orleans. Stemming from the African American music culture, it was a style of jazz which utilized more common household items like washboards, jugs, comb-and-paper, and the musical saw. Undoubtedly, this is where Washboard Sam got his name.

This particular song, Who Pumped The Wind In My Doughnut? is full of double entendre and sexual innueno.We have lyrics like “Who pumped the wind in my doughnut… sure don’t resemble me…” I could be wrong, though. I don’t claim to understand “down on that yam-yam tree” but I think much of it, such as “I like my doughnuts nice and sweet…” alludes the idea that the doughnut is his woman but that there was progeny who does not look like the father. Obviously, if it were a song about a fried dough, it would probably have best been sung, Who Pumped The Jam In My Doughnut?

Recorded sometime between 1935 and 1947, it is raw and rude and bawdy and fun. Take a gander and enjoy this little doughnut ditty!

Hing Lung – Chinese Donuts and more

Friday, May 21st, 2010

Get the flash player here: http://www.adobe.com/flashplayer

Several weeks ago, my friend, Cassandra, introduced me to her friend, Sara. We were talking about my doughnut obsession and Sara, in all her exuberance, offered to show me around the joys of Chinese fried dough, something which has almost completely alluded me. We set out for Chinatown and got to our first stop, Hing Lung, a bit late; it seemed that the classic pork liver-based porridge which is served with a special fried dough was already sold out for the day. But not to fear, there was still plenty for me to try.

The first offering was a long, slender fried dough known as youtiao (油条) — approximately 2″ thick and 9″ long. Wrapped in a steamed rice noodle, it is then known as zháliǎng (炸两). This is a classic dim sum dish, garnished with sliced scallions, sesame seeds, and served in a small puddle of sweetened soy sauce. The interior fried dough was still warm from the deep frying and crunchy, with a tender, light interior. I was somewhat anticipating the dish to be soggy, but the slightly custardy dough was not limp or too dense. The golden brown exterior had a distinct, light crunch to it and an easy tooth. The steamed rice noodle provides a savory complement along with a differing textural component. Because of the fried dough, it was rich and filling.

But that didn’t stop us from enjoying a separate Chinese cruller, the tánggāo (糖糕), or “sugar cake,”  a sweet, fried food item similar in appearance to youtiao but shorter in length and rounder, somewhat like a football. We ate this plain, although I believe it was this version that is often served with the porridge, soy milk, or rice congee for breakfast. Still warm, they were shaped with a seam down the center and are designed to be torn in half lengthwise.

A little investigating revealed this parable: The Cantonese name yàuhjagwái literally means “oil-fried ghost” and, according to folklore, is an act of protest against an official who is said to have orchestrated the plot to frame the general Yue Fei, an icon of patriotism in the 1100s who fought for the Southern Song Dynasty. It is said that the food, originally took the form of two deep-fried humans and  later evolved into two figures joined  in the middle, representing Qin Hui and his wife who both had a hand in collaborating with the enemy to bring about the great general’s demise. The two sides of the youtiao symbolically represent the husband and the wife and their demise is affected by deep frying them and then after their death, separating them for all eternity by ripping them apart and consuming them.

It was a very fortunate day, Sara and Cassandra were able to get me special access to the kitchen area and photograph the station where the chefs create the dough and fry them. There is a long, flour-covered work station and trays of the dough can be seen waiting to be worked and sliced before heading to the deep fryer. Unlike the Western-style commercial fast-food deep fryers which so many McDonalds workers are accustomed to, there are no inset baskets in which the dough is placed. These men of talent carefully hold a long-handled wire strainer and extra long chopsticks to grasp and hold the dough as it is cooking. They have to be careful to not allow the dough to sink to the bottom of the cavernous vat of scalding oil. It is hot, demanding work and while appears easy, requires deft and skill. What a fabulous day to just skim the surface of Chinese fried dough. According to Sara, I’ve got a long way to go in the exploration and I can’t wait to continue.

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Burl Ives – The Donut Song

Tuesday, April 20th, 2010

No, we are not celebrating Christmas yet. This is yet another mostly-obscure media reference which I wanted to share from American actor, writer, and folk musician Burl Ives.

I grew up listening to Burl Ives sing The Big Rock Candy Mountain on one of my 38 rpm records. From my childhood, I knew he was the narrator voice of Sam the Snowman in the classic Christmas classic television show Rudolph the Red Nose Reindeer.  And when I embraced classic movies, saw Oscar® winner-Ives in his larger-than-life portrayal of Rufus Hannassey in The Big Country, Big Daddy in Cat on a Hot Tin Roof, and as the implacable Dr. Hasselbacher in one of my absolute favorite movies, Our Man In Havana.

As the banjo-playing folk musician, he penned dozens of folksy, down-home tunes and I stumbled on a feel-good ditty which inspired one to look at the big picture through doughnut philosophy:

When you walk the streets you’ll have no cares
If you walk the lines and not the squares
As you go through life make this your goal
Watch the donut, not the hole.

It’s written on the rainbow, in letters made of gold
Written on the rainbow, there’s wisdom to behold
My friend the little sparrow flew
Close enough to see
Written on a rainbow is this philosophy.

I’m off to jolly England where
Bulldogs all wear pants
Off to Pago Pago where alligators dance
My friend the little sparrow will
Take me where he flies
Even to the rainbow to read with my own eyes